Shine a Light on the Here and
Now
YOUTH: Look, in your refutation of etiology, you rejected focusing on the past.
You said that the past does not exist, and that it has no meaning. I acknowledge those points. It is true that one cannot change the past. If there is something that can be changed, it is the future. But now, by advocating this energeial way of living, you are refuting planning; that is to say, you are rejecting even changing one’s future of one’s own volition. So while you reject looking back, you are rejecting looking forward, too. It’s like you’re telling me to just walk blindfolded along a pathless path.
PHILOSOPHER: You can see neither behind you nor in front of you?
YOUTH: That’s right, I can’t see!
PHILOSOPHER: Isn’t that only natural? Where is the problem here?
YOUTH: What? What are you talking about?
PHILOSOPHER: Imagine that you are standing on a theater stage. If the house lights are on, you’ll probably be able to see all the way to the back of the hall. But if you’re under a bright spotlight, you won’t be able to make out even the front row. That’s exactly how it is with our lives. It’s because we cast a dim light on our entire lives that we are able to see the past and the future. Or at least we imagine we can. But if one is shining a bright spotlight on here and now, one cannot see the past or the future anymore.
YOUTH: A bright spotlight?
PHILOSOPHER: Yes. We should live more earnestly only here and now. The fact that you think you can see the past, or predict the future, is proof that rather than living earnestly here and now, you are living in a dim twilight. Life is a series of moments, and neither the past nor the future exists. You are trying to give yourself a way out by focusing on the past and the future. What happened in the past has nothing whatsoever to do with your here and now, and what the future may hold is not a matter to think about here and now. If you are living earnestly here and now, you will not be concerned with such things.
YOUTH: But…
PHILOSOPHER: When one adopts the point of view of Freudian etiology, one sees life as a kind of great big story based on cause and eect. So then it’s all about where and when I was born, what my childhood was like, the school I attended and the company where I got a job. And that decides who I am now and who I will become. To be sure, likening one’s life to a story is probably an entertaining job. The problem is, one can see the dimness that lies ahead at the end of the story. Moreover, one will try to lead a life that is in line with that story. And then one says, “My life is such-and-such, so I have no choice but to live this way, and it’s not because of me—it’s my past, it’s the environment,” and so on. But bringing up the past here is nothing but a way out, a life-lie. However, life is a series of dots, a series of moments. If you can grasp that, you will not need a story any longer.
YOUTH: If you put it that way, the lifestyle that Adler is advocating is a kind of story, too.
PHILOSOPHER: Lifestyle is about here and now, and is something that one can change of one’s own volition. The life of the past that looks like a straight line appears that way to you only as a result of your making ceaseless resolutions to not change. The life that lies ahead of you is a completely blank page, and there are no tracks that have been laid for you to follow. There is no story there.
YOUTH: But that’s just living for the moment. Or worse, a vicious hedonism!
PHILOSOPHER: No. To shine a spotlight on here and now is to go about doing
what one can do now, earnestly and conscientiously.
